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[Pease Porridge]
What’s All This God Stuff, Anyhow?
Bob Pease
ED Online ID #17895
November 22, 2007
There’s an old story about an
American visiting Ireland.
As he was imbibing a beer
at a tavern, one of the
locals asked him, “Now, are ye a
Catholic or a Protestant?” The
American replied astutely, “Neither.
I’m an atheist.”
Then the canny Irishman asked
sharply, “Ah, but are you a Catholic
atheist or a Protestant atheist?”
These days, trying to prove
whether you’re a Sunni atheist or a
Shiite atheist in Iraq doesn’t sound
very easy, either. Yet it might be
important, depending on who’s asking
the question.
I am not going to argue with you
about your religion, or any version
thereof, or any lack thereof.
Whatever you like to believe in is
fine with me. As near as I can tell,
there is a very wide distribution of
religious belief within the engineering
and scientific community. This
is also fine by me. I’ve heard some
people argue that if you believe in
evolution, you can’t believe in a
religion—and vice versa. I don’t
agree with that correlation at all,
and there are a lot of people that
don’t either.
Do I believe in God? Yes. I am a
Christian and a member of an
Episcopal church. You may have
heard that in the 1860s, every
Christian church in the U.S. split
asunder over the issue of slavery—
except for the Episcopalians.
Apparently, they thought they could
“get along” despite some rather serious
differences.
“God has been good to me,
Alleluia”
(do re mi mi mi mi, re, do re re)
“Let me return the favor, Alleluia”
(do, re, mi mi, re, do, re, do)
DO THE RIGHT THING
I’m not going to argue with people
who say they are atheists, or
agnostics, or any particular religion.
But I am in favor of God. “I
will try to help God,” and I think
God will encourage me to do the
right thing.
What is the “right” thing?
Everybody has his or her own moral
compass. I don’t want to argue
much about this. Exactly where your
moral compass is, or where you got
it from, is your business. So long as
it works, that’s fine with me.
But eventually you might ask yourself
where you got your ethics. Did
you get them from a church or a
Sunday school? Did you get them
from your mother or father?
Whatever way you got them,
thought about them, and refined
them is fine by me. Even reading
Dilbert can bring you to conclude
that some of the characters in that
comic strip learned their ethics
from some strange places. Learning
to not do what the pointy-haired
boss does is a pretty fair way to
learn ethics.
When we ran the 1909
Rutherford experiment in our 1960
physics lab, we learned that bombarding
the nucleus of a gold atom could lead to some knowledge of
the structure of the nucleus. You
bombard a beam of alpha particles
off a gold atom’s nucleus and see at
what angle they bounce back. The
distribution is quite educational.
Similarly, when problems are
bounced off us, we need not write
down how we define our ethics. But
eventually, by circumstances, we
show what our ethics are.
ON THE JOB
Here at NSC, we have an intranet
course on business ethics that is fairly
good. We had to study certain
intercompany relationships and figure
out how to be fair to our customers.
All employees are supposed
to take its test until they pass. I don’t
think Wally could pass it, nor the
pointy-haired boss.
Do you believe in (most of) the 10
Commandments? That’s good for a
lot of real-world cases. How about
the Golden Rule? Many of us agree
on that—most of the time. How
about the IEEE Code of Ethics
(www.ieee.org/portal/pages/about/w
hatis/code.html)? I tried to find help
there a couple of times, but didn’t
find much.
As long as your moral compass
works, that’s fine with me. Most
engineers (and most people) have
figured out that being nice and fair
to your customer is a good idea.
“Screw the customer” has long
been recognized as a poor business
practice.
So, I won’t try to argue with any
reader about religion. But I tend to
be in favor of religion. And its positive
side. I wish we could all avoid its
negative side. In many places,
Protestants and Catholics have
learned to get along. Even in Ireland.
“Love your neighbor” is a nice theory,
but stopping “hate your neighbor”
may be even more important.
What religion (if any) do you
believe in? It sure is none of my
business. But it would be nice if
your religion allowed you the same
respect for my beliefs as I have for
yours. I don’t denigrate your religion.
If the U.N. Charter promises
freedom of religion, does that allow
your religion to denigrate mine? I’d
hope not.
P.S.: Access to God is wireless.
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